Wednesday, April 10, 2024

Lee Grue was our epicenter for poetry

If Lee Grue did not exist, the New Orleans poetry community would have had to invent her, reminisced Julie Kane, a Louisiana Poet Laureate and Emeritus English professor at Northwestern State University, who met Grue in 1978 and was quickly added to her party invitation list, including a wide assortment of intellectuals and artists.


Born in Plaquemine on Feb. 8, 1934, Lee Meitzen Grue spent most of her life in New Orleans, devoted to writing, teaching, publishing and cultivating a vibrant and diverse poetry community. She passed away on Saturday April 3, 2021 at 87.


“[Grue] just impressed me so much on that very first encounter,” Kane said during a New Orleans Poetry Festival tribute. “She just seemed to be the spirit of New Orleans and the French Quarter. Always dressed in white with that regal, queenly bearing, tall, at that time married to a handsome riverboat captain. What could be more romantic than that? And living down in the funky Bywater where you could smell the river and you could hear the horns of the riverboats. She was just so impressive just for her bearing as well as her poetry.”


She ran the New Orleans Poetry Forum in her living room Wednesday nights from 1976 to 1990. Consistently supportive of Lee’s work, her husband Ronald Grew built a stage for poetry theatre in their backyard. She wrote grants to bring internationally renowned poets like the controversial Russian Yevgeny Fitzchenko who had written about the Holocaust, to speak during the Cold War. Grue held readings at Lakeside Shopping Center, BJ’s bar, Maple Leaf Bar and even on the river ferry in efforts to bring poetry to ordinary people.


Grue telephoned Peter Cooley in his campus office in 1975, after he had accepted a faculty position at Tulane University, inviting him to her home. Tulane professors had not previously been interested in the local poetry scene. Cooley was surprised to see a barber chair in her living room. 

“I really did not know what to make of this place; it was quite unlike from Wisconsin,” he remarked about the city. Parties, poetry readings, theater productions and the nationally recognized literary magazine, “The New Laurel Review,” introduced Cooley to budding poets like Quo Vadis Gex Breaux, Jerry Ward, Jr., Tom Dent and Ahmos Zu-Bolton whom he later invited to intern or teach at Tulane. Without Grue, these poets would never have crossed paths.


Grue brought Cooley into New Orleans and taught him how to write about its “wonderfully eccentric people.” She also connected African American and white communities at a time when diversity was not “in,” he added. In 1989, Grue asked Kane to coordinate an ambitious reading with 20 poets at the New Orleans Athletic Club. The private club was one of the last holdouts of segregation, so a racially integrated event at the health club was symbolic. She was fiercely committed to racial justice.

She was a founder of Louisiana’s first integrated coffee house, the Quorum Club on Esplanade Avenue, where the nightly entertainment might include interpretive dancing, Mississippi Blues or poetry readings accompanied by flute and or bongo. 

At a rainy celebration of life gathering behind BJ’s Bywater in April 2021, dozens of neighbors, friends, family members and poets shared their memories under a leaky tent and umbrellas. Standing at a microphone, James Nolan recalled that after living abroad, she had shown him that New Orleans could be fun.



Valentine Pierce recited her poem about Grue, recounting the fabled meeting of Lee and Ron Grue. In 1963, after a whirlwind romance, Ronald invited Grue to go with him to Mexico. “If you feel that way, why don’t you just ask me to marry you? So he did.” At that time in Louisiana, he still had to prove he was White.

Grue graduated from the University of New Orleans in 1963 and received a master of fine arts degree from Warren Wilson College in Swannanoa, North Carolina in 1982. Her poetry books include “French Quarter Poems,” “Trains and Other Intrusions: A Chapbook of Poetry,” and “Downtown,” as well as novels, “Blood at the Root,” “Sweet Balance of the Flesh” and collection of short stories, “Goodbye Silver, Silver Cloud: New Orleans Stories,” and “Mending for Memory.”


Foremost a poet, Grue was driven to share her love of poetry and nurture young poets. “One thing I valued so much about Lee was the way she regarded all poets as equals,” said Benjamin Morris. “She would take you seriously. She would welcome you in. She recognized deeply the dignity of the pursuit,” said Morris, just a “whippersnapper” when they met.


“Lee had a way of giving people wings so they could fly,” Valentine added.


_________________________________________________________________________


We buried my mother-in-law, Lee Meitzen Grue, and held a memorial for her at BJs in Bywater. 


Honored by her fellow poets and family with stories and poems and music by Little Freddie. I can only hope that I pass surrounded by as much love, respect and admiration from my family and community. 


Here are my tributes to her and To the journey’s end....


The morning of the funeral I awoke from an incredible dream, and I wrote this & shared it at the memorial. 



A Dream of Mama Lee

By Jamie Grue


I had a dream last night.


There’s a Rolling Stones song playing on the radio. 

I can’t quite make it out but the the music keeps going round and round in my head ..


dah du dum....


Duh da dum, dah da dum, dah da dum...


In the dream 

I’m finalizing details of the funeral.


She’s laying there,

and rather than dying, 

she is slowly becoming more alive ...

....waking up.


I may have to postpone the funeral.

I need to let people know.


Looking  so frail, so slight, so old.

Instead of drifting to forever sleep,

She pulls out Halloween teeth,

Gets out of bed,

swaying, faltering...

as she makes her way to a back room. 


I call to Ian alerting him she may fall.


When I open the door,


she energetically shoves the door back 

like a petulant child,

and I resist her pushing me away.


The room is lit up.

A colorful, landscape mural envelops the wall.


Her teal skirt and flowered gypsy shawl sway 

as she’s dancing,

smile over her full red-cheeked face.


We just start dancing together.


I call to Ian, 

“She’s alive!”


I’m thinking we have to call people,

cancel the funeral,

because she has at least another 20 years...


I woke up from my dream ...


with that Rolling stone music in my head....


dah da dum ... 


Ian laying next to me,

writing the eulogy in the dark on his phone,

and I thought,


Oh,

she is really gone.


But, she had visited me in the dream 

to let me know

that she is still dancing. 


That music coming through my head finally popped into being with the lyrics 

 

”Start me Up!”


When I looked on my phone to write down the dream 


it was 5:55 am exactly.


The number 555 is a message from spirit itself; 

It’s time to trust the process, new positive experiences will replace the old ways...

a good time for solutions or 

To restore a situation back 

to what it once was.


To what it once was...


There's nothing to worry about, 

because even if it feels like your whole world is falling apart, something is evolving.


A sign of Grace, 

kindness, 

salvation... 

the need for peace in your life. 


So much happening lately.


Something Lee always said to me …

“You’re so busy.”


I’m humming .. 


dah du duh


Duh da dum, dah da dum, dah da dum...


The lyrics come to me.

 


If you start me up!


If you start me up, I’ll never stop....



You make a grown man cry...



Ride like the wind, at double speed

I’ll take you places that you’ve never seen....


My never stop was different than Lee’s never stop, 

Yet, both full of vitality

.....So full of plans.


My morning message says ...


Slow down.


Take time. 


For yourself.


Spend time with the ones who love you most.


Lee was one who helped me slow down,


“Sit.”

“Keep me company.”

“Have a conversation...” for a whole day,

For Everyday. 


Oh....and never stop Dancing ! 



It’s a Fine Life


( Lee, as a young woman, visited her mother who was teaching in Africa. They encountered a mama elephant and her baby. This is part of the story I share in this poem.)


Cats climbing roofs.

Cats in the city do that.


Ian reciting Snows In Kilimanjaro about a devoted mother


while his devoted mama

lay taking her last breaths.


A writer dying in South Africa.

and 

Memories flood in ...

of a story.

Of a mama elephant 

Defending and devoted to Toto. 

While a young Southern writer

who loved to dance

recites poems 

and set matches to work just to see what would happen.


She’s visiting her teacher mama.

Now ..

Out in open savannah.

Hair in a vast breeze.


Suddenly approached,

threatened,

And escapes 

this wildness.


Just a mother  

....safeguarding her young.


This mama...

our mama..

Laying ...

as we cushion

in this curve of life’s circle.


So many stories of her own 

still in her mind.

So many Inscribed,

to be retold.


We survive our stories...

create memories...


like fire’s shadows on tents.


It’s a Fine Life.

Thursday, November 8, 2018

Doc Hawley: The Captain at the Calliope

Photo by Greg Miles
By Bill Capo
New Orleans Magazine
The Steamboat Natchez floats brilliantly on the Mississippi River, white sides gleaming, flags waving, the 26 ton red paddlewheel churning the brown water, black smokestacks reaching skyward in celebration of her power over the giant river. And she sings, her voice a melodic cry from the calliope.
When Clarke “Doc” Hawley touches the calliope keys, the French Quarter hears the music. Few listening know they are hearing not just a musician, but a Mississippi River legend. Doc climbs to the top deck behind the pilothouse, flips the lever to send steam from the boat’s boilers into the instrument, then begins playing the 32 keys to create the bright sound from the showboat era.
As Doc plays, the hot steam swirls around him, causing the brass whistles to sweat, their shriek so loud up close that he has to wear ear protection. His fingers pound the keys, because while modern keyboards activate the steam whistles electronically, the calliopes he learned on were hand powered. His fingers had to hit the keys hard enough to pull wires that opened valves to emit the steam. On the dock, passengers in line for the cruise look up and applaud.
“That goes to my mother’s era, the music,” said Barbara Robillard of Springhill, Florida.
“I’m really excited to go on there, because I haven’t been on a steamboat,” added Moe Robillard.
Doc has been playing the calliope for 63 years, yet it was a career that started accidentally in 1952, when the 17 year old saw the steamboat Avalon arrive in Charleston, West Virginia, but her calliope was silent. When he learned the boat had lost its calliope player, he applied for the job.
“I taught myself to play the parlor organ,” Doc recalled. “When I interviewed for the job, I told the captain I don’t need music, in fact, I don’t read music.”
He got the job when he played “Mairzy Doats,” a well known song at the time, and one he still plays, along with “Alexander’s Rag Time Band,” “Here Comes The Showboat,” and other songs from an earlier time.
“I had no dream of ever working on a steamboat,” Doc said. “The Avalon went everywhere. She was like a floating carnival, a circus. In the winter, we went down to New Orleans. In the summer, we went up north. My first year, I worked on nine rivers in 17 states. I was working with guys who got their pilot’s licenses in the 1880s and 90s.”
He learned steamboat history and operations from them, and Doc was hooked, beginning a career of 13 hour workdays, six to seven days a week, becoming a deck hand, then a mate and pilot. By age 22, he was a captain. But the steamboat masters of legend were big, burly guys able to impress a crew by their size. Doc was only five feet, seven inches tall, but he was no pushover, and earned respect in multiple ways.
“On that boat we had a lot of fights,” Doc remembered. “I could duke it out. I ended up with a sore lip.”
“I had plenty of respect,” he added. “Mainly reputation. I had a good reputation in the passenger boat world, first for the calliope.”
“I worked with the crew,” he continued. “I knew everybody’s name. It’s something my father, who was a boss, told me: ‘Treat everybody like you want to be treated. It’ll make your job a whole lot easier.’”
Now Doc is welcomed like a legend, crew members and dining room staff smile and shake his hand in admiration.
“He is the most knowledgeable, has the most experience of anybody on the whole river system alive today. I’m so glad he’s around, so glad he’s here,” said current captain Don Houghton, who was hired by Doc as a deck hand 36 years ago, and worked his way up to master of the boat, with his mentor’s help.
“He was very important to me,” Houghton said. “When I first started here, I didn’t really have a father figure that taught me the ropes. I started here when I was 19, and he taught me about the ropes on the boat, and the ropes in real life.”
“He’s a fine young man, and a damn good pilot,” Doc noted succinctly.
Doc became pilot of the steamboats American Queen and President, captain of the Delta Queen, and returned to the Avalon as captain when she became the Belle of Louisville. But as he steamed across the heartland of America, he never forgot one town: New Orleans.
“I made 63 trips down here on the Delta Queen, as a mate, master, and pilot,” Doc said. “Every one of those trips left me thinking ‘This is an amazing place, this is the best town I’ve ever been in.’”
In 1975, the New Orleans Steamboat Company hired Doc as captain of their brand new steamship Natchez, the ninth to carry that name.
“I quit the Belle of Louisville, and took this job,” Doc said, “simply because I was going to live in New Orleans full time.”
Doc bought a French Quarter town home that was built in 1829, and he treasures the shady courtyard, balconies, and curving stairway. His shelves are filled with steamboat books, including some he has written, and the walls are covered with paintings and pictures of the Natchez, and other legendary boats. His hands caress nick-nacks that came from steamboats.
Doc loves the Natchez. He knows every inch of her, and he even painted the boat name on her sides in 1975. He did a lot of media interviews that spring, including one with a college student, me, for one of my very first television reports. Doc treated me like I was Edward R. Murrow, and I remember the huge excitement he had for his new job, and new boat, and it is still evident today as he mentions the steam engines that date to 1927.
“It’s a very, very maneuverable, powerful boat,” Doc said. “The engines are actually from a boat that pushed barges, just perfect for a boat like the Natchez.”
Doc points out an eddy, a giant swirl in the current close to the Natchez dock. He knows the Mississippi may look placid, but can be unexpectedly violent. He learned to master immense, unpredictable rivers like the Mississippi and Missouri.
“They’re really tough, you can get in trouble easier, especially downbound (heading down river). You are going with the current. Going upbound it is easy to stop your boat, going downbound it is hard to stop your boat. You’ve got to back up a whole lot more.
 “The Mississippi is as clear as drinking water from St. Paul to St. Louis, and when you pass the mouth of the Missouri, then you have mud from there on to the Gulf, café au lait water.”
He still feels pain about the worst day, three decades ago, when a ship lost steering and struck the Natchez where she was tied up at the dock. “She had a big hole in the hull,” Doc recalled. “She’s got 33 compartments, and just enough of those compartments had been damaged that we thought she was going to go down. We were really afraid of that. But the Fire Department helped pump her out.”
She went to the dry dock for repairs.
“The biggest catfish that I had ever seen floated out of the Natchez’ hull.”
Doc has seen so much of America up close.
“Different foods, different variations in the English language,” Doc said. “Omaha has great steak. Omaha and Kansas City are steak, that’s beef country. Get a little further north, St. Paul area, a lot more lamb, and stuff that the Norwegians, and the Swiss, and Swedish, would eat. The best chili is Cincinnati, Ohio.”
“Nothing compares to New Orleans. Nothing food-wise can equal New Orleans’ different varieties in the same city. I eat everything.”
He got the nickname Doc as a teenage soda jerk in a drug store.
“I gave my school chums lagniappe. If you were nice to me, I might give you two cherries instead of one. They called the druggist ‘Doc,’ and I was ‘Little Doc,’ that’s how I got the name.”
Steamboats are irresistible, even to celebrities.
“I’ve met President Bush, father and son, I had Gerald Ford on the Natchez, I had Ronald Reagan on the Belle of Louisville, and Jimmy Carter on the Delta Queen, and lots of movie stars,” Doc said. “On the Natchez we’ve had more than any other boat, we’ve had Muhammad Ali.”
I heard you arm-wrestled Muhammad Ali?
“Yeah, Yeah!”
You beat him?
“He let me beat him.”
But Doc still raves about the visit one star made to the Natchez for a TV show.
“Dolly Parton, absolutely my favorite person that I’ve met,” Doc recalled wistfully. “Dolly came on the boat, and the first thing I said, ‘Hello Miss Parton,’ and she said ‘Captain, there’s one thing: I am Dolly. Dolly. Don’t call me Miz Parton, that’s my Momma’s name.’ I said ‘Well you call me Doc then.’”
Doc retired as Natchez captain in 1995, but still loves playing the calliope, and living in New Orleans.
“I didn’t leave New Orleans. I’m still here, I wasn’t about to go up north. I didn’t want any more winters.”


Thursday, August 23, 2018

Louisiana Lovin'



By Paul Tamuburello

Yvette Landry had a coming out party last night. The Yvette that’s been on slow boil for about eight years, creating her singing voice, her stage persona, her style, got stoked to a full rolling boil tonight. She has sung with lots of really great musicians and been part of shows with lots of other fine voices.
She’s always sung with whatever the song called for, tender Cajun ballads and frisky two steps, classic country, Americana, dyed in the wool rock ‘n roll, a touch of rockabilly, and classic swamp pop.

couple of years ago, Yvette’s teaming up with Roddie Romero and his band to create The Jukes sparked a transformation. Roddie Romero, guitar; Eric Adcock, keyboards; Chris French, standup bass; Beau Thomas, fiddle; Derek Huston, saxophone; and Gary Usie, drums, can light up any stage with the best of them.

When they play together as The Jukes, the stage all but ignites….and they are decidedly Yvette’s band. 

“This group met at 4 PM for a sound check. We've played together at different times but not on the same stage. What ever you hear tonight is going to be the first time we’ve done it together,” she says.
You could’ve fooled us. What ensued was full-bore heavenly music that traversed genres from one end of the rainbow to the other, swamp pop in one pot of gold and southwest Louisiana rock 'n roll dating from the 1950's and 60's in the other. 

The sense of occasion is not lost on the band. Born and raised in Breaux Bridge, Yvette has an ardent following. Playing to this particular audience, they were damn well going to pull out all the stops. The solos from Roddie Romero, Eric Adcock, Chris French, Beau Thomas, Derek Huston, and Gary Usie, can always mesmerize with sheer talent. Tonight they dug in to deliver inventive, inspired musicianship that all but levitated the Whirlybird and at its peak sprinkled us with rapturous fairy dust.

The Jukes sang every song from their new album and a bunch of rock and country classics, including Yvette's rowdy rock 'n roll-y “Do Anything But Stay Offa My Cowboy Boots.” When Yvette and Roddie launched into Swamp Pop, Louisiana’s gift to the American songbook, the thermal capacity pegged the meter on the compact Whirlybird's dance floor. 

If the seven stars of the Pleiades were to form a band, Yvette Landry would be its most luminous. Tonight, in the hothouse August atmosphere inside The Whirlybird, she sang from a deep place in her core that I’ve never heard before.

I said as much as she signed the cover of “Louisiana Lovin’” after the show.

“I didn’t have to play guitar that much, it gave me time to let it all come through my voice,” she says after the show. Oh, yes.

Yvette has always had a streak of Loretta Lynn in her. Tonight she unleashed her inner Wanda Jackson. She went from singin’ pretty to singin’ gritty.

Roddie and tonight’s band were the gasoline. Yvette was the match. To my ears, this was a defining career moment, a voice and a presence whose depth that quite possibly took her by surprise, a new benchmark from raw, to raucous, to lyrical, to lonesome and back again. She’s never gonna’ be the same. And that’s a good thing.

Friday, May 11, 2018

New book explores spirit of Fi Yi Yi and Mandingo warriors

By Katy Reckdahl
New Orleans Advocate

On Saturday morning, Big Chief Victor “Fi Yi Yi” Harris and his mighty percussionists, the Mandingo Warriors, sent the sounds of African drumming and Mardi Gras Indian chants far across the Fair Grounds, site of the New Orleans Jazz & Heritage Festival.

Red was the color of the Spirit of Fi Yi Yi tribe this year. Nearly everyone on the Jazz & Heritage stage Saturday morning was dressed in Indian suits made with red feathers and marabou, including the chief’s shadow, granddaughter Calsey Harris, 10, who has masked since she was a toddler.
Calsey, a student at Arthur Ashe Charter School, summed up the artistic and political sensibility she’s gained by sewing for hours with her PawPaw. “He’s showing everyone our culture so that they understand how we live. But he’s also trying to make a change,” she said.

Harris and his tribe are the subject of “Fire in the Hole: The Spirit Work of Fi Yi Yi & the Mandingo Warriors,” a 190-page oral history published this year by the Neighborhood Story Project and the Backstreet Cultural Museum. The coffee table book includes many photos, some from archives and friends and others snapped over the years by cultural anthropology professor Jeffrey Ehrenreich of the University of New Orleans.

On Saturday afternoon, Victor Harris was interviewed by Maurice Martinez on the Allison Miner Music Heritage Stage about the book and about his 53 years of "masking Indian." Since 1984, he’s reigned as big chief of the Spirit of Fi Yi Yi tribe.

But on Saturday morning, the chief walked onto the Jazz & Heritage stage wearing yet another of his acclaimed suits. Harris’ suits differ from other local Indian suits in key ways: They are made entirely of layered beads and cowrie shells, without glue, staples and the sculpted cardboard sometimes used to underpin the three-dimensional Indian suits in his native 7th Ward.

Also, instead of the feathered crowns that typically frame the faces of Indian chiefs, Harris wears an African-style mask that covers his face and gives him more of a mystical look. He sews each intricate mask with careful detail, creating elaborately outlined openings for his eyes and mouth.

This unique needlework, which Harris designs and creates along with his “committee” of sewing hands, landed him a Prospect.1 retrospective at the New Orleans Museum of Art in 2009.
But on stage, his shamanic side takes over. As others from his tribe chant traditional Indian numbers like “Shallow Water,” Harris preaches; he sermonizes; he calls to people’s better instincts.
That’s classic Fi Yi Yi.

On St. Joseph’s Night, when Harris roams the streets of New Orleans with his tribe, he’ll often stop under a streetlight and unleash poetic speeches backed by the beats of the Mandingo Warriors, including drummer Wesley Phillips and sewing committee stalwart Jack Robertson, who picks up a drum whenever the tribe hits the streets.

Asked how his activism fits with being an Indian, Harris gave a puzzled look. “It’s all together,” he said, describing the revolutionary and civil-rights spirit that he said fuels every Indian he knows.

That “won’t bow down” Indian mentality is what first made him into an activist, he said, recalling how he’d marched on City Hall along with others from the Tambourine & Fan Club during the early 1970s. The group demanded, successfully, that Mayor Moon Landrieu create a park from the abandoned, untended land under Interstate 10 at St. Bernard and North Claiborne avenues.
They dubbed the new green space Hunter’s Field, after the Hunters, a nickname for the Yellow Pocahontas tribe, where Harris got his start, "running flag" under legendary chief Allison “Tootie” Montana.

The new book makes clear that Harris’ ultimate focus is his community. Before Hurricane Katrina shut down Charity Hospital, he was a food-service supervisor there and the person to call whenever anyone in the 7th Ward needed to check on a hospitalized family member.

As a young man, he coached on the newly created Hunter’s Field, becoming a beloved, widely known figure whom children called Duck because he entertained them by imitating Donald Duck and waddling across the football field.

So by the early 1980s, when he formed his own Indian tribe, Harris already had a broad base of people who supported him.

In 1983, after a misunderstanding about a credit on a record, Harris was ousted from the Yellow Pocahontas. Though he later reconciled with Montana and other members of the Yellow Pocahontas, it was a rough moment. Harris had chanted on the tune, but instead of crediting Harris by name, the record producer had labeled it “Yellow Pocahontas,” angering other Indians and leaving him tribe-less.

Then, in 1984, he said, he had a vision one night and formed the Spirit of Fi Yi Yi, with a robust sewing committee to help sew his suit and a legion of children’s suits.

Over the year, deaths, sickness and arthritis have taken their toll on the committee, leaving just two. “It’s just me and Chief,” Robertson said Saturday.

Then there’s Calsey, the future of Fi Yi Yi, who plans to someday become one of the vaunted needles of the committee.

“When I’m ready, I will,” she said, with the confidence of a child who’s grown up as part of the Spirit of Fi Yi Yi.

Monday, February 5, 2018

Blaine Kern, the float maker

By Keith Spera
New Orleans Advocate

As Blaine Kern Sr. eyed the gaggle of tourists filing into Mardi Gras World’s gift shop, he flipped on his Mr. Mardi Gras grin, his calling card for nine decades and counting.
"I'm the guy who started this whole joint 70 years ago!" he announced, the opening line of his sales pitch for "A Tree in the Sea," the new children's book he created with his fourth wife, Holly.
The tourists smiled, listened politely, and moved on to the next attraction. Mardi Gras, it seems, is bigger than Blaine Kern.
Once upon a time, he might have disagreed.
What Popeyes kingpin Al Copeland was to chicken, Kern is to Carnival: a brash character who came from nothing, launched an unconventional empire in New Orleans, and lived large as a result.
Wrestle anacondas in Peru? Buy an aircraft carrier in Spain? Build a gondola over the Mississippi River? Marry a woman nearly 50 years his junior?
Kern has done that. He also almost single-handedly ushered in the modern era of Mardi Gras.
Blaine Kern Artists, the studio he founded in 1947, crafts the floats for more than a dozen of Carnival's most prominent parades, including Rex, Endymion, Muses, Bacchus, Orpheus and Zulu. Kern pioneered such parade razzle-dazzle as giant prop figures, double-decker floats, multi-unit floats, splashy lighting and animatronics. Inclusivity was another of his innovations.
Now 90, he is no longer directly involved with the studio's operation. But he still keeps tabs on the company and is still the legendary figurehead. Tourist buses still park beneath his name, spelled out with imposing, 6-foot-tall black letters on the exterior of Mardi Gras World’s massive riverfront studio/warehouse.
In decades past, his ego was just as imposing. But age has mellowed him. So, too, did several brushes with mortality, and a legal battle, resolved in 2015, that transferred full control of the studio to his son Barry Kern.
But in his reluctant retirement — and thanks in part to his wife’s gentle prodding — Blaine Kern has rediscovered who he was long ago: an artist.

Growing up poor

On Wednesday afternoon, Kern shuffled past Orpheus floats inside the Mardi Gras World warehouse, his jacket discreetly emblazoned with “Mr. Mardi Gras.” He exchanged warm greetings with artisans, tour guides and gift shop employees.
"This little girl ... she's a helluva sculptor," he said, introducing a young woman flecked with Styrofoam dust.
"Coming from you, that means a lot," gushed Alexandria McCrosky, whose mother, Tina, has painted Kern floats for more than 20 years.
In a chamber near the gift shop stood a different breed of Styrofoam sculptor: Pixie, a robot named for longtime, much-loved Kern Studios administrator Jerelyn "Pixie" Naquin, who died in 2010. A similar high-tech robot sculpts Space X rocket fuselages; Pixie sculpts Muses' float-sized rubber duckies.
Imagine if Kern had possessed such a robot when he started out.
"He was the robot,” Holly Kern said.
He grew up poor on Algiers Point with three sisters, now deceased. Their father, Roy, was a painter who liked to fish and drink. Blaine still remembers watching his dad fashion a primitive float atop a garbage wagon in 1932 for the inaugural Krewe of Alla parade on the West Bank.
Drafted into the Army in 1945, Blaine was shipped out to Korea at the end of World War II. He returned home to Algiers nearly two years later.
In exchange for medical services for his mother, he painted a mural for Dr. Henry LaRocca, the captain of Alla. LaRocca was so impressed that he invited Kern, then 19, to decorate Alla’s floats.
Recognizing a potentially lucrative business, Kern founded Blaine Kern Artists Inc. in 1947. Alla was his first steady client; he became the krewe's captain in 1957, a position he held for five decades. 
Blaine Kern Artists, the studio he founded in 1947, crafts the floats for more than a dozen of Carnival's most prominent parades, including Rex, Endymion, Muses, Bacchus, Orpheus and Zulu. Kern pioneered such parade razzle-dazzle as giant prop figures, double-decker floats, multi-unit floats, splashy lighting and animatronics. Inclusivity was another of his innovations.
Now 90, he is no longer directly involved with the studio's operation. But he still keeps tabs on the company and is still the legendary figurehead. Tourist buses still park beneath his name, spelled out with imposing, 6-foot-tall black letters on the exterior of Mardi Gras World’s massive riverfront studio/warehouse.
In decades past, his ego was just as imposing. But age has mellowed him. So, too, did several brushes with mortality, and a legal battle, resolved in 2015, that transferred full control of the studio to his son Barry Kern.
But in his reluctant retirement — and thanks in part to his wife’s gentle prodding — Blaine Kern has rediscovered who he was long ago: an artist.

Growing up poor

On Wednesday afternoon, Kern shuffled past Orpheus floats inside the Mardi Gras World warehouse, his jacket discreetly emblazoned with “Mr. Mardi Gras.” He exchanged warm greetings with artisans, tour guides and gift shop employees.
"This little girl ... she's a helluva sculptor," he said, introducing a young woman flecked with Styrofoam dust.
"Coming from you, that means a lot," gushed Alexandria McCrosky, whose mother, Tina, has painted Kern floats for more than 20 years.
In a chamber near the gift shop stood a different breed of Styrofoam sculptor: Pixie, a robot named for longtime, much-loved Kern Studios administrator Jerelyn "Pixie" Naquin, who died in 2010. A similar high-tech robot sculpts Space X rocket fuselages; Pixie sculpts Muses' float-sized rubber duckies.
Imagine if Kern had possessed such a robot when he started out.
"He was the robot,” Holly Kern said.
He grew up poor on Algiers Point with three sisters, now deceased. Their father, Roy, was a painter who liked to fish and drink. Blaine still remembers watching his dad fashion a primitive float atop a garbage wagon in 1932 for the inaugural Krewe of Alla parade on the West Bank.
Drafted into the Army in 1945, Blaine was shipped out to Korea at the end of World War II. He returned home to Algiers nearly two years later.
In exchange for medical services for his mother, he painted a mural for Dr. Henry LaRocca, the captain of Alla. LaRocca was so impressed that he invited Kern, then 19, to decorate Alla’s floats.
Recognizing a potentially lucrative business, Kern founded Blaine Kern Artists Inc. in 1947. Alla was his first steady client; he became the krewe's captain in 1957, a position he held for five decades. 
At the dawn of the super-krewe era 50 years ago, Blaine charged $5,000 per float. In 2013, Endymion's dazzling, 370-foot-long, nine-part re-creation of the Pontchartrain Beach amusement park made its debut. The price tag? $1.5 million.
Mardi Gras floats account for only half of the Kern company’s tens of millions of dollars in annual revenue. Under Barry Kern's stewardship, Kern Studios has expanded globally, constructing elaborate props and parades for such clients as Disney, Six Flags and Universal Studios. This weekend, Universal Studios in Orlando kicks off a 68-day Mardi Gras celebration featuring Kern floats.
Those three-dimensional, black-and-white-spotted cows that populate Chick-fil-A billboards across the country? All were born at the Kern Studios complex in New Orleans.
Opening Mardi Gras World to visitors created a major tourist destination. The facility is also leased for private functions, such as the Buku Music + Art Project each March.

Grand visionary

In the early days, Blaine got his hands dirty, drawing and painting floats. He eventually ceded such tasks to the company's growing stable of artisans, assuming the role of grand visionary.
Being Blaine Kern was its own full-time job. He started referring to himself as “Mr. Mardi Gras” after a trip to Portugal. In 1988, the Rex organization issued a proclamation making it official. “I'm not going to fight that," Kern said. Instead, he trademarked the term.
He could be loud and boisterous, and he rubbed some people the wrong way. More showman than businessman, administration was never his forte.
Not all his schemes panned out. He built much of the 1984 world’s fair in New Orleans — including the famous bare-breasted mermaids at the entrance — only to get stiffed by the fair’s financial failure.
The gondola he strung across the river for the fair never attracted enough riders to be viable. He lost money on the failed Jazzland amusement park in New Orleans East. In the 1980s, he partnered with a New York real estate tycoon named Donald Trump to develop property on the West Bank; the project fizzled.
And then there was the aircraft carrier.
The light carrier USS Cabot, known as the "Iron Woman," saw heavy action in World War II, surviving kamikaze hits. It was transferred to the Spanish navy in the 1960s and rechristened Dédalo.
In the 1980s, Kern bought the decommissioned ship for $1. He planned to turn it into a museum and casino docked at Mardi Gras World; investors included his pal Harry Lee, the longtime Jefferson Parish sheriff.
It cost $344,000 in fuel to sail the ship to New Orleans; Kern also had to fly nearly 400 sailors home to Spain. The Cabot lingered on the Mississippi riverfront for years. But, Kern said, he and former Gov. Edwin Edwards couldn’t cut a deal on a casino license. In 1999, the carrier was sold at auction for scrap.
Kern fathered five kids during the first two of his four marriages. But in his own estimation, “I was young, filthy rich, and an (expletive) of the first magnitude where women were concerned.”
But very late in life, he finally found what he was looking for.

Two 'old souls'

He and the former Holly Brown have been a couple for 16 years; they were married in 2010 in Hawaii. Now 41, she knows his stories by heart and tries to edit his more impolitic utterances.
Their conspicuous 49-year age gap, they say, is no impediment. “We’re both old souls,” Holly said.
“She was raised by her grandparents,” Blaine noted.
They met in 2002 after being seated across from each other during a Bacchus event at Brennan’s. Young and pretty, she owned a dance studio, Planet Dance, in Metairie, and was going through a divorce.
Blaine was drawn to her blue eyes and creativity. “She’s a choreographer, she dances, she sings — she’s a genius,” he said. “She’s exceptional.”
After she and Blaine started dating, he lobbied her to give up her dance studio to focus on him. For two years, she refused. "That would be like me asking him to give up art," she said.The cost of all those trips came up in the legal dispute between Blaine and Barry that first flared in 2010. Just as Tom Benson's family battled over control of the Saints, the Kerns clashed over Carnival. Their power struggle was major news in New Orleans.
“Unfortunately, what was a family issue became a very public issue,” Barry Kern said. “Everybody in New Orleans feels that they own a piece of Mardi Gras. Because of that, a lot of things that happened to us, which in other families and businesses would have been private, were public.”
The leaders of Bacchus, Rex and Endymion, not wanting the production of their parades to be disrupted, brokered a temporary truce between father and son.
In 2015, the conflict was finally resolved for good. Blaine sold his 50.1 percent stake in Blaine Kern Artists to Barry, putting the son he'd groomed as his successor firmly in charge.
More than two years later, Blaine and Barry insist, all is well.
“My relationship with my father and Holly is much better than it was when all that negativity was happening," Barry Kern said. "We’ve all had time to let things go.
“I think she cares for him, and he cares for her. When a relationship like that starts, people will be circumspect. But it’s different than what I thought it initially was. From my perspective now, they have a really good relationship.”

Creative juices revived

Case in point: The couple's collaboration on "A Tree in the Sea."
Holly had wanted to author a children's book ever since a first-grade teacher at St. Catherine of Siena School praised her writing. But Blaine initially dismissed her proposed storyline — about a friendly tree in the sea that saves fish from sharks — as "ridiculous."
She was hurt, and indignant: “The king of whimsy is telling me there'd never be a tree in the sea? This is a children’s book!"
He thought the project was beneath him: “I didn't feel like illustrating a book. My company’s worldwide. This was, like, nothing."
Holly conceded that "it was not the time. He was busy traveling the world and being Mr. Mardi Gras."
He’d also fallen out of the habit of drawing. “I’d lost confidence in myself,” he said.
In 2016, they realized one of Kern’s dreams by attending Carnival in Rio de Janeiro, Brazil. The trip reignited his creativity. “He was like a kid in a candy store,” Holly said.
Back home in Harvey, she encouraged him to paint an undersea scene in a guest bathroom. (He eventually agreed to cover the mermaid's prominent breasts with a seashell bikini top.)
With his creative juices flowing, she resurrected her book idea. For months, they debated the content. Finally, Kern put colored pencils to paper, conjuring up an undersea world with an older Neptune and a younger, buxom mermaid.
River Road Press published “A Tree in the Sea” last fall. The couple is already planning their next book.
Not that they lack for activities. Kern still needs to stay busy. “He hates the ‘r’ word,” Holly said. "Retired."
His father “is a lot more low-key than 10 or 15 years ago, but he’s not like many other 90-year-olds,” Barry Kern said. “His age never had anything to do with the way he thinks and feels and lives. He’s not a person that was acting his age, ever. He’s been referred to as Peter Pan many times.”
Last fall, Kern reigned over the Krewe of Boo Halloween parade. Also in 2017, he and Holly traveled to Cuba, where, in 1960, he had staged a mini-parade for Fidel Castro.
He hopes to ride in a car in several Carnival parades this week, depending on the weather.
"He's going to want to mingle with the crowd," Holly said. "For him to sit in a car and not interact with people, that's torture."
The couple realizes that time is not on their side. Before he got a pacemaker in 2008, Holly resuscitated him with CPR at least three times. "Breathing life into somebody, that really strengthens your bond," she said.
These days, they spend time at home with their five small dogs and three cats. At the gym, Blaine pedals a stationary bike for 40 minutes. He draws. Holly is teaching tap dancing again. They post wacky videos of themselves on Facebook and Instagram.
“We have fun,” Holly said. “We’re creative people, and goofy people. But we’re on a social media break right now. Our time together is limited. We need to spend time face to face.”
Still looking ahead, Blaine doesn’t spend much time on reflection. But does his Mardi Gras legacy make him proud?
“It does and it doesn’t,” he said. “Let me tell you why. People walk up to me and hug me and congratulate me. Somehow, I don’t feel like I deserve it. I’m very Catholic. God’s given me this talent, but it’s embarrassing a little bit.”
This is the new Blaine Kern talking. Ten years ago, he still craved attention.
“He’s a totally different person now,” Holly said. “I like this Blaine Kern a lot better. That (court case) changed both of us. It’s made us better people, more spiritual.”
Kern used to strut into church hoping to be noticed. Now he's more likely to keep his head bowed.
“So many people know me and they’re waving at me … it’s disconcerting,” he said. “I don’t like it. I’d hate to be a movie star.”
But being Mr. Mardi Gras? That he still enjoys.


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