Showing posts with label Creole. Show all posts
Showing posts with label Creole. Show all posts

Friday, October 11, 2013

Cajun or Creole? A refresher course


Jambalalya, crawfish bisque, red beans and rice, gumbo, shrimp Creole, maque choux, the list could go on and on. It’s the stuff natives of south Louisiana grew up on and just a few of the many dishes the earliest residents created.
A ll of these homegrown specialties are either Creole (meaning born in the New World) or Cajun (of the Acadians), or a combination of both. Here’s a refresher course on how the basic ingredients and techniques got to south Louisiana in the first place.
Native Americans
Long before the French arrived, tribes such as the Choctaws, Chickasaws, Natchez, Houmas and Chitimachas were drying fruit, herbs and meats and simmering game and turtle in stews.
They also gathered pecans, cultivated sweet potatoes, caught fish and shellfish, pounded sassafras leaves to make the thickener filé and ground corn into grits.
The French
The Catholic French sailed here in the late 17th century, and by 1718 had built the Port of New Orleans. The French brought memories of classic Parisian cuisine.
They made roux, sauces and stocks, seasoned with herbs and started many a dish with a mirepoix, a mixture of diced carrots, celery and onion.
The colonial French were also fond of the seafood soup bouillabaisse, along with pralines (the French original made with almonds) and imported liqueurs and wine.
The Africans
The French began importing slaves in 1719, and with Africans came black-eyed peas, watermelon, okra, a love of simmered greens and rice.
Slaves also knew how to season with spices, and in the kitchens of their masters they continued doing what they had done in their own countries: skillfully stew and fry.
The Germans
Because slaves were considered too valuable to spend time growing food to sell to locals in New Orleans, in the 1720s Scottish speculator John Law lured Germans.
An industrious group of them settled in what is today St. James and St. Charles parishes, where they set up the state’s first dairies. They also grew turnips, spinach, cauliflower, artichokes, onions, garlic, cabbage, white potatoes and sweet potatoes, were prolific bakers and knew how to cure meats, such as the smoked pork sausage we call andouille.
The Spanish
When the Spanish took over the Louisiana colony in 1762, they brought along jamó n (ham), chaurice (spicy smoked sausage), tomatoes and cayenne pepper, along with a love of onions, garlic and parsley.
They also had an affinity for eating beans with rice and for cooking paella, the one-pot ham and rice dish.
The Acadians
The Acadian French arrived in New Orleans in 1785 and ended up west of the city in the prairies and marshes, where they foraged for just about anything that flew, crawled, climbed or swam.
Although they’d been living in Nova Scotia, the Acadians were still partial to the one-pot meals of peasant France. They were also unfamiliar with Louisiana ingredients and, consequently, adopted cooking techniques from established residents.

Over time they developed into their own hearty Cajun cuisine, including robust roux-based versions of gumbo and jambalalya . The Acadians also became experts at cattle ranching and smoking meats, and are now the state’s leading rice growers.

The Croatians
During the 1840s, commercial sales of oysters, fish and shrimp got a big boost with the arrival of seasoned Croatian fishermen.
These former sailors from the Adriatic Sea lived on Louisiana’s coast south of New Orleans, and started the state’s oyster cultivation.
The Sicilians
In the 1880s, waves of Sicilians arrived, bringing with them a passion for bread, wine, pasta and tomatoes. Louisiana’s Italians took to truck farming almost immediately, growing vegetables like zucchini, spinach, garlic, lemons, eggplant, fennel, figs, leeks and cucumbers.
In many cases, traditional Italian dishes melded with Creole dishes .
Although the line of distinction between fancy Creole cooking and rustic Cajun cooking has over the years been blurred, chef John Folse makes the distinction eloquently: “Creole … is that melange of artistry and talent, developed and made possible by the nations and cultures who settled in and around New Orleans.” And Cajun is “the mirror image of [the Cajun] unique history … a cooking style that reflects their ingenuity, creativity, adaptability and survival.”
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Monday, August 13, 2012

Creole Opera at the movie theater

This week, the French Film Festival is being held at our last neighborhood theater, the fabulous Prytania. So, I usually try to get there for at least one interesting subtitled film. Saturday afternoon, the feature was "Farewell, My Queen," about the final days of Marie Antoinette as experienced by her handmaiden.

In other cities, a premiere about the French Revolution might not be a sellout, but in New Orleans, our Gallic tradition is strong. The line to buy tickets was down the block.

Before the show, two singers in midnight blue formal gowns and feather headdresses stood on the stage and performed operatic songs - in French, mais oui!

I started talking to the woman sitting next to me, as people do here. She explained the singers were mother and daughter, members of the OperaCreole, a group of classical singers of color.

OperaCreole singers
These singers perform the usual classical songs as well as Negro spirituals and 19th century music written by New Orleans Free People of Color - former slaves who bought their freedom.

The first opera in the United States was performed in New Orleans in 1797. The French Opera House was built on the corner of Bourbon and Toulouse in 1859. So, New Orleans has a long operatic history.

The New Orleans Jazz & Heritage Foundation provided funding for the festival to include live entertainment before the films.

Hear more on our local WWNO-FM public radio station.